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I went up in accord with a revelation,[a] and I presented to them the gospel that I preach to the Gentiles—but privately to those of repute—so that I might not be running, or have run, in vain.(A) Moreover, not even[b] Titus, who was with me, although he was a Greek, was compelled to be circumcised,(B) but because of the false brothers[c] secretly brought in, who slipped in to spy on our freedom that we have in Christ Jesus,(C) that they might enslave us—

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Footnotes

  1. 2:2 A revelation: cf. Gal 1:1, 12. Paul emphasizes it was God’s will, not Jerusalem authority, that led to the journey. Acts 15:2 states that the church in Antioch appointed Paul and Barnabas for the task. Those of repute: leaders of the Jerusalem church; the term, while positive, may be slightly ironic (cf. Gal 1:6, 9). Run, in vain: while Paul presents a positive picture in what follows, his missionary work in Galatia would have been to no purpose if his opponents were correct that circumcision is needed for complete faith in Christ.
  2. 2:3 Not even a Gentile Christian like Titus was compelled to receive the rite of circumcision. The Greek text could be interpreted that he voluntarily accepted circumcision, but this is unlikely in the overall argument.
  3. 2:4 False brothers: Jewish Christians who took the position that Gentile Christians must first become Jews through circumcision and observance of the Mosaic law in order to become Christians; cf. Acts 15:1.